Archive for the ‘Homophobia’ Category

Hate The Fags…Just Don’t Kill Them? WTF

Wednesday, January 6, 2010 at 1:57 am

uganda protest

They said it would make my life better. They said I would find my “purpose.” It was my 8th grade school year. My pastor said I should read this book that would change my life. The name of the book was A Purpose Driven Life by Rick Warren. It’s always interesting to reflect back to my pre-teen life and think about the different things I was involved in. Some of my childhood experiences were amazing and shaped who I am today, other experiences—like buying Rick Warren’s book—are just embarrassing. I was reading a book by one of the most divisive and homophobic/anti-gay men in America, at 13.

The author of the very same book, seven years later is now in the limelight being accused of supporting the Uganda Anti-Homosexual Legislation Bill. Proposed on the 13th of October 2009 by Member of Parliament David Bahati, the Bill would criminalize key aspects of comprehensive HIV/AIDS prevention education and imprison health-care workers who refuse to report sexually active gay patients to the police. rainbow ugandaIf enacted, it would also broaden the criminalization of homosexuality in Uganda, including introducing the death penalty for HIV positive people who have previous convictions, instituting extradition for those engaging in same-sex sexual relations outside Uganda, and penalizing individuals, companies, or media organizations who support LGBT rights.

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WORLD AIDS DAY: Reflections and Memories

Thursday, December 3, 2009 at 5:41 pm

In honor of World AIDS Day 2009, I want to open up a conversation/discussion about sex.

luvboo2 Sex makes me nervous! I get nervous both before and after sex. I am nervous because in my head I picture this spinning chart of numbers and statistics that makes me realize that sex is the ultimate Russian roulette. You pull the trigger you get a risk-free nut; you pull the trigger again and you get a parting gift.    

 After having sex, I hate the immediate realization that I am at risk for a slew of different diseases: Herpes, Gonorrhea, Chlamydia, HPV and HIV are just a few of the “gifts that keep on giving,” especially for us black folk.  After that thought come the charts and statistics:

 

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Donnie McClurkin vs Tonéx: Round ONE

Thursday, November 19, 2009 at 5:24 pm

 

Homophobic  Rapture

Homophobic Rapture

The homosexuality controversy in black faith communities has reached a feverish pitch, especially with Tonéx’s and Donnie McClurkin’s recent admissions. Probably most renowned for the rumors regarding their sexuality, these two black gospel singers have become the centerpiece to the debate of the role homosexuals should play in black faith communities.  Unfortunately both men’s livelihood as pastors of their respective church has led them to depend financially on a community that by and large forces/prefers silence on same-sex desires and human rights. Yet, both these men have carved a space in gospel music to openly acknowledge their desires. Tonéx by stating that his preference is for the same sex; Donnie by (abstaining and) persecuting other homosexuals as not being willing to be delivered from “the perversion of homosexuality.”

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Morehouse: from your closet speaks truth

Thursday, November 12, 2009 at 9:59 am

House of Legacy Eternal

House of Legacy Eternal

 

walkin the category of Ultimate Boy realness

walkin the category of Ultimate Boy realness

Personally, I find sagging pants, du-rags, grills and accessories distasteful; however, I stand by people’s right to be self-expressive, particularly when it comes to ‘cross-dressing.’ In talking about Morehouse College dress code, I have to give props to Frank Leon Roberts for his post on the Root.  In Morehouse’s efforts to preserve its legacy, it created a dress code which hinders student self-expression.

The “Appropriate Attire Policy” is the product of Robert Franklin, President of Morehouse; it is his attempt to create the modern “Renaissance Man.”  In his words, “[he]…hopes to have the next generation of Morehouse graduates live up to the school’s legacy-

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Yes, I’m a Spelman Woman, but do I have to wear a white dress every damn day?

Friday, October 23, 2009 at 2:24 pm

“Spelman thou name we praise STANDARDS and honor raise we’ll ever faithful be throughout eternity . . .”

Reflecting on my twenty some years of existence, I must say the best decision I’ve made thus far was to attend Spelman College in Atlanta, Georgia. Not because it was the blue print for the show, A Different World (even though I loved that show) and I often imagined myself as high pitched voice Whitley Gilbert and not the strangely socially conscious Freddy because I thought she was annoying always yapping about helping the world and saving the damn humpback whales. But, life is ironic and as I get older I feel more and more like Freddie always yapping about violence and oppression. But this is not the point of this post. The point is to answer the question, “Why is Spelman the best decision I’ve made thus far?” And the answer is because of the many invaluable lessons Spelman has taught me and continues to teach me about the strengths, weaknesses, complexities, “respectabilities,” and boundaries of who can be called a bonafide black woman.

You see at Spelman we would chant with arrogance, “You can tell a Spelman Woman, but you can’t tell her much.” We would also bellow, “You get you hoes from Morris Brown. You get girlfriends from Clark Atlanta. But you get your wives from Spelman College.” We understood from the very beginning who could and could not be called a Spelman woman and by default who could and could not be called a real black woman. In many ways the social practices at Spelman defined black womanhood as feminine, heterosexual, smart, non-promiscuous, have good relationships with Morehouse men, Christian, and class privileged. For instance, during orientation week at Spelman, incoming students are required to wear dresses the entire week and also until recently they were paired with incoming Morehouse students to foster a sexual platonic brother and sister relationship. Mind you, when I was a first year student I didn’t see any problems with either tradition. Yeah, I was in my Whitley Gilbert’s phase.

However, as an emerging Freddie, I can now say that these seemingly innocent social practices, Spelman and Morehouse Alumnae would call traditions, narrate and with an iron fist in a white velvet glove enforce “appropriate” feminine and heterosexual behaviors. Of course, this is not to say that Spelman should not create spaces for young women to be traditionally feminine or to identify as heterosexual. I think they should. However, I think this same facilitation of social practices—once again alumnae would call traditions—should be extended to girls who are queer. Yes, girls who prefer to date other girls. Yes, girls who are attracted to men, but feel awkward around them for various reasons. Yes, girls who don’t like to wear dresses and prefer pants and Timberlands. Yes, girls who like to have sex with different partners, male and/or female. I will be the first to admit I felt very uncomfortable around my Morehouse brother not only because he was weird, but because he was aggressive. So, to be paired the first week at Spelman with a man from Morehouse was not comfortable for me. To say the least, these social practices help to define appropriate behavior for Spelman women.

You’re probably wondering where I am going with all of this. Well, the recent uproar surrounding Morehouse’s announcement of their Appropriate Attire Policy got me to thinking not only about Morehouse College, but also about Spelman and other Historically Black Colleges and Universities (HBCU) like Hampton University (i.e. no braids or locks policy) where similar policies seek to control sexuality and present “respectable (i.e. class)” heterosexual images of black men and black women. So, the frustration and anger that many feel about the new Morehouse’s policy should also be equally apportioned among other HBCUs where the “politics of respectability” reign supreme. Of course, many people have been throwing the phrase the politics of respectability around as if it was a Frisbee and self-explanatory. But I do not think the term is completely transparent and easily understood. Read more »

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The Ballroom Scene: A New Black Art

Wednesday, October 21, 2009 at 7:23 pm

Over the past month I have been writing on the good and bad of “The Ballroom Scene.” Now I want to take a moment to explain more about the rising underground dance, that is becoming one of the new “black arts.”  If homophobic, masculine idolizing, intolerant schools like Morehouse would be a little more open minded, maybe our black community could learn to accept things that are different. (Making a reference to Morehouse’s new anti-gay dress code)

Some are disgusted when they observe this new black art taking place. I would assert that people are still afraid of anything different. While, I cannot vogue and have many criticisms about the scene, I still know to respect both the Art and the people who choose to be in the ballroom scene.

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Today in Post-Race History: No Homo

Tuesday, October 20, 2009 at 11:09 am

I’m having trouble embedding the video in question.  Please view it here.

Remember last year when all the white gay people were mad at black people because Prop 8 passed in California?  Well, it wasn’t a fluke.  We’re still their whipping boys (er, bois?).  Last week, my internet boyfriend AC (again, the only man I’d ever seriously consider marrying), sent me a link of the above video, where Current TV contributor, Bryan Safi learns us about the phrase “No Homo.”   Most of the commenters loved this piece and deemed it “genius.”  Me?  Not so much. Read more »

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The Ballroom Scene: Family Life

Wednesday, October 14, 2009 at 11:57 pm

blog #17 gay house church

A week before I returned to University of Chicago for my second year of college, I encountered what I like to call “an incident.” My brother, on this particular day followed his normal pattern of entering the basement room of my mother’s house in a drunken state. His drinking problem is one thing, but his homophobia mixed with intoxication is not a good combination. My brother chose to make comments about my friend and I, as we passed him on the way to my room.

“Why are these fucking fags in my house!?! Maybe if I bash their heads in they will stop coming! I hate these gay ass niggas, its nasty, and they’re nasty!!” (My brothers actual words)

Homo-phobic Fam insert here blog #17

He went on for 30 minutes in a nearby room, yelling every homophobic obscenity his slurred vocabulary could muster. Read more »

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Interracial vs Intraracial dating, loving and fucking: Part 3

Saturday, September 12, 2009 at 12:09 am

When we talk about interracial dating in the new millennium, we are facing a new reality in America. In the above clip at UNC Chapel Hill, we see how youth feel about interracial dating. Unsurprisingly we find that many are open to interracial dating, except for the two black women Litesha and Ally.  Additionally, Si-on lm, an interviewee, admits that her parents would be concerned especially if her chosen partner was black.  Yet the prevailing feelings (or at least the director’s closing statements) were that the “deciding factor” should be about love between two people regardless of race.

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Interracial vs Intraracial dating, loving and fucking: Part 2

Thursday, September 3, 2009 at 10:55 pm

 

In the above clip, we discover that in 2000 roughly 95, 000 black women were married to white men.  By 2006, the numbers had grown to 117,000 black women are married to white men.  Anchor person Mara Schiavocampo of NBC poses the following:

 “One reason for the increase in interracial relationships may simply be access. As black women continue to make strives in the workplace they often move into new social circles. Some black women say they have a hard time meeting black men who can match their professional accomplishments. That imbalance is foreshadowed in the classroom where 64% percent of black college students are women [, and] at some schools, they [women] out number black men seven to one.”

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Street art photos by Flickr users senor_codo and merrickb used under a Creative Commons license.