So, I am a True Blood fan. However, I am tired of seeing the only black female character, Tara, get pulled through the proverbial ringer on every episode beginning with Season One and ending with Season Three. Is it too much to ask that Tara get a break? I mean, Sookie, the white female lead, is always in danger, but, yet, she has moments of peace, love, “mutual” intimacy with Bill, and now she’s a Fairy with unlimited supernatural powers. Gosh, it’s great being a white woman.However, Tara has been raped by a Vampire—Franklin, beaten senselessly by various entities, in love with a devil-possessed black man, spooked by her mother’s alcoholism and demons, under constant suicide watch, and she ain’t no fairy . . . she got no supernatural powers. It sucks to be a black woman sometimes because even on TV black women get no break.
So, am I the only one who finds the YouTube’s “viralization” (yes, I made up a word) of the Bed Intruder Song deeply unsettling and problematic? Every time, I check my Facebook newsfeed I see, yet, another “remix” of the Bed Intruder Song. For those of you who are not familiar with the song, it tells the “real life” story of a young black woman who experienced “sexual violation” (yes, I know she was not penetrated, but that does not mean that she did not experience sexual trauma or sexual violation) when a man climbed through her window while she was sleeping. However, the attack was stopped by the young woman’s brother, Antoine, who helped to scare the man off. And, who, vocally stated on the local news the following evening:
Obviously we have a rapist in Lincoln Park, he is climbin in your window, he’s snatching your people up. So y’all need to hide your kid, hide your wife and hide your husband cause they rapin everybody out here. We got your t-shirt you done left your fingerprints behind and all. You’re so dum, you’re really dumb for real. You don’t have to come and confess what you did, we’re looking for you. We, we’re gonna find you. So you can run and tell that homeboy.
I want to begin be saying that I honor the voice of Antoine and his sister, Kelly, for speaking out, fearlessly, against their attacker. Often, when sexual violations happen silence is a safe response for both men and women to take in order to cope with their abuse. So, I applaud both, sister and brother, for speaking out. Read more »
“I was working my butt off . . . I did not get to be 62 without being able to move beyond things . . . I was worried that my grandchildren would read in the history books years from now that their grandmother the First Black Rural Director for Georgia was fired by the first Black President.” [A paraphrasing of Shirley Sherrod from her CNN interview on Wednesday]
I want to join the internet chorus of bloggers praising Shirley Sherrod for her ability to wear what my godmother calls, “big girl drawls.” You see, over the last couple of days much has been written praising her commitment to Civil Rights and to helping all farmers irrespective of race.
But, what I briefly want to talk about is her ability to wear “big girl drawls” in the midst of public scrutiny from the NAACP and the Tea Party and against factions of dissent in the Obama Administration. Early this year, I wrote a post about Michelle Rhee who is the current chancellor of the District of Columbia Public Schools in Washington, D.C. where I talked about her being:
“A woman who knows how to dig her heels into the ground and say, “These are my boundaries that you will not cross and if you do I will not cower away and lick my wounds. I will fight you. Do you hear me. I will fight you.” It is her spirit of fight (i.e. big girl drawls) that I marvel at because we as a society do not intentionally cultivate girls’ fighting spirits. We do not teach them how to maintain their position in a street corner brawl where their reputation, occupation, family life, self-esteem, and most importantly their inner voice are on the line. We do not teach them how to stay in a battle . . . how to endure when people “scandalize your good name” because they do not like you . . . how to deal with not having a cadre of friends because you tell it like it is and you don’t hide behind passive aggressive actions and behaviors . . . how to negotiate leading people when they utterly refuse downright protest being lead.”
And, I must render the same words for Shirley Sherrod who refused to sit quietly by and allow people like Roland Martin and USDA Secretary Vilsack to scandalize her good name.
Wow, for me this quote is “church” as my high school mentee would say. Meaning, this quote is the truth on the level of canonical truth. I cannot count on my fingers, toes, and follicles of hair the number of black men I’ve dated who have placed me in what Crunktastic calls the “mind f*u$k” category or as I have come to refer to it as the mental masturbation category. Meaning, [in your best non-British intellectually laced Idris Alba’s voice] “I, black man, will date you, black feminist, for a set amount of time . . . give or take three months . . . slowly draining you, my sweet ebony Amazon, of your bookish, but devilishly witty comments . . . then I, black man, will slowly nibble at your “cute” feminist push backs about my male privilege then after that I will marry La’Keisha because she has relaxed hair, childbearing hips, believes in religious “submission” and will happily keep my house and cook my dinner.”
Okay, I know this is a caricature of the some of the men I’ve dated, but the truth remains the same as Crunktastic humorously and facetious writes that, “the confidence which [black feminism] . . . instills in women concerning their intellect and the often radical politics it causes us to espouse, can very often throw a monkey wrench in one’s dating game.” And, I would go even further and say that it throws hammers, nails, the kitchen sink, and, yes, even dry wall into the mix.
When the first video of Kat Stacks being slapped by Bow Wow’s male fans became viral on YouTube back in June, I was immediately angered by the physical act of violence and then equally angered by the misogynistic rhetorical of male honor and female “sexual” dishonor that legitimized the beating of Kat Stacks. However, when another video became viral depicting the same tragic events only this time it was with a different black male perpetrator slapping Kat Stacks, publicly, into submission, I was left speechless. How could this happen again? What in the airas my grandmother would say makes random black men think they have the right to beat a woman because she publicly touts her heterosexuality and the insufficient smallness of several male rappers’ penises—Bow Wow, Nelly, and Fabulous? What in the air allows people both women and men in the videos to stand by and cheer for her demise?
In high schools and colleges popular portrayals make male athletes out to be strong, powerful… and invincible? The worst part is that lots and lots of misogynistic males buy into this hero-worship and view becoming an athlete as a lifestyle. Like when the teenage jocks are at the “coolest” parties and only hang out with the other athletes. Or when college guys won’t let go of letterman jackets because they cannot be defined by anything else. And then being a jock becomes a lifestyle on an entirely different level when athletes go “pro”. None of this is to say that sports are destructive or that an athlete does not have a valid or constructive career. But it is to say that males who are portrayed as physically superior, stronger, and more important than the rest of us, they are often prone to abusing their strength and power.
The National Coalition Against Violent Athletes states that:
Former linebacker for the New York Giants and current member of the Pro Football Hall of Fame, Lawrence Taylor, has been charged with third degree rape of a 16 year old girl, who he allegedly solicited for prostitution. Read more »
So, that we are crystal clear I do not run behind black men. I do not beg them to spend time with me. I am not desperate for their attention, money, or third arm. I am so tired of Nightline, CNN, ABC, and yes the great matriarch himself, Tyler Perry, telling me that I am the problem. There is a political project afoot to make black women feel they are woefully inadequate. And to this, I say bah hum bug.
– April 24, 2010 Facebook’s Status, Fallon
Just in case you’re wondering, yes, I started my blog with a status update I wrote last week when Nightline aired its show, Face-Off: Why Can’t a Successful Black Woman Find a Man? The Facebook status update conveys my sentiments about this latest cycle of blaming black women for the woes of the black man, the woes of the black community, and the woes of the economy. Yes, if only I would become barefoot and pregnant unemployed and desperate for Big Daddy’s benevolent protection then I would be married [cue the Disney’s music] and the mice with their little mice hands would make my white wedding dress . . . living happily ever after . . . yes, if only I could be that type of woman again. Yes, I use to be a version of her (i.e. wanting to marry the senator instead of being the senator syndrome) when I was searching for my voice.
But, I ain’t her now and I don’t know too many black women who are. If you want a more scholarly understanding of this issue I suggest you read Melissa Harris Lacewell’s Nightline asks why black women can’t get a man or Farai Chideya How Does It Feel to Be a Black, Female, Single Problem because my blog is going to be a rant about how I think black men are the problems. Yes, I said they are the PROBLEMS. Okay, not the pen-ultimate problem, but definitely the problem when it comes to how they use their hetero-male privilege in romantic relationships with black women in particular black women like me who are not willing to put up with their shit cow dung.
I tried to stay above the fray. For weeks I have contemplated writing a post about a certain Internet sensation that goes by the name of Kat Stacks. With the legalization of racial profiling and xenophobia in Arizona, NBA playoffs, and financial regulation I had a slew of topics I could’ve talked about. Trust me, I’m very opinionated on all three of these issues. I’ll sum it up in three words-repeal, Lakers, and reform. Back to this Kat Stacks character or caricature I should say. Once I saw that her name trended on Twitter I knew I could no longer bite my tongue on this juicy issue(s).To put it lightly, Kat Stacks is the new age “Super Head”, except she can’t even call herself a “Video Vixen”. Let’s just say she is highly recycled groupie in the hip-hop industry. Below is “Super Head” discussing her trajectory as a “hip-hop honey”.
My heart grieves not only for the seven year old black girl who was gang raped, but also for her 15 year old sister who sold her body and her sister’s body for money. Yes, my heart grieves even though many people are angry with the older sister for not protecting her little sister calling for “the book to be thrown at her.” To say the least, the big sister is going to jail for a very long time. But yet, my heart weeps for her as it wept for Precious’ mother, Mary. It weeps because it says something about the level of sexual abuse she herself must have experienced to make the idea of being complicit in her sister’s rape plausible. My heart moans because she like other girls knows that they can make a living by selling their bodies. It wails and weeps because no one stepped in to stop her first sexual abuse. My heart grieves.
The question is: Can we really be angry with the 15 year old sister for what she did? And I am having a hard time answering this question because a part of me wants to be angry at her for not protecting her little sister. However, I have to assess how much of my sadness and anger is in response to the crime of rape and how much of it is in response to her not being a good big sister. You know the type of big sister my older sister was forced to be completely responsible for raising me when she was only a girl herself because . . . momma had to work late . . . momma did not like being tied down . . . daycare is expensive . . . momma had a second job . . . momma was gone . . . momma had to party . . . daddy was gone . . . so she became responsible for raising and protecting “us” her younger siblings.
This week I had the opportunity to speak at Spelman College’s 8thAnnual Seven Women at the Cross. For those who are not familiar with Seven Women at the Cross Services it is a time when women preachers and speakers recount the last seven days of Christ living on Earth through the stories of the women he met on his way to the Cross. So, I thought I would share with you the speech I gave about the widow woman in Mark 12:41. Of course, it is a black feminist interpretation of the text.
“A poor widow came and put in two small cooper coins, which are worth a penny. Then he called his disciple and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing out of their abundance; but she out of her poverty has put in everything she had, all she had to live on” (Mark 12: 41)
The story of the widow woman in Mark 12:41 is fundamentally a story about women pursuing their purpose . . . their most burning desire . . . that which calls them back to their center . . . irrespective of what it may cost them. And because they are widows the cost is high. You see, it’s a miserable existence to be a widow woman in a patriarchal culture because you are not valuable. To make you valuable in Biblical times as a woman you had to fulfill your purpose of first being a good daughter then a good wife, and most importantly being a good mother meaning you spent most of your time catering to the wishes of your father, your husband, and your children. That was your purpose.